Theoretical basis of Traditional Chinese Medicine

Basic theory of classical
Derived from traditional Chinese medicine theory and experience in health care and the ancient Chinese idea of yin and yang. The course content includes refined gas theory, theory of yin and yang, qi and blood body fluid, possession of elephant, the meridians, physical, etiology, incidence, pathogenesis, government plans, health and so on. As early as more than two thousand years ago, Chinese medicine monograph, "The Yellow Emperor" came and laid the basis for Chinese medicine. Today, traditional Chinese medicine theory, diagnostics, treatment, etc., can be found in the book roots.
TCM has a complete theoretical system, its uniqueness, is "Heaven and Man," "Heaven corresponding" total concept and Differential Treatment. Main features are:
That the person is an integral part of nature, yin and yang, the two substances from the composition of gas between yin and yang, two opposing but interdependent, and at all times in the movement and changing. Under normal physiological conditions, both in a dynamic balance among the damage, once such a dynamic equilibrium, that is presented as a pathological state. In the treatment of diseases, to correct an imbalance between yin and yang do not take a static look at the issue in isolation methods, more from the dynamic point of view that emphasizes the "concept of constant movement." That man and nature is a unified whole, that is, "Heaven and Man," "Heaven accordingly." The laws of human life, as well as the occurrence of diseases are all related to the changes in nature (such as seasonal climate, regional Fangyu, day and night, twilight, etc.) is closely related to the natural environment where people are different and people in the natural environment to adapt to different degrees, their physical characteristics and morbidity There were also differences between the laws. Therefore, the diagnosis and treatment of the same disease, the more attention because, as a result, the result of the person, not a uniformity. That the human body in various tissues, organs were in a continuum, whether physically or in the pathological are interlinked and affect one another. And therefore never be viewed in isolation of a physiological or pathological phenomena, piecemeal-gap, but more from a holistic perspective to treat the disease treatment and prevention, with special emphasis on "the whole concept."
Vitality theory
Gas is the raw materials constitute the universe. The movement of qi is called "qi", the "lift out of" four kinds of forms. Arising from the movement of various changes, known as "gasification," such as animals, "Growing Old Chuang has" plant "growth-oriented Collection." Gas is an intermediary between heaven and earth all things to make it to the corresponding sympathetic. Such as: "Man and Heaven and Earth coherent with the sun and the moon accordingly." Heaven and Earth Health Weiren fine gasification.
Yin-Yang Theory
Yin and yang, the universe of things or phenomena interrelated properties summarized the opposing sides. Initially referred to support or oppose daylight to daylight for Yang, back to overcast daylight. The interaction of yin and yang include: yin and yang sympathetic, polarization constraints, each root interoperability, rise and fall of a balance into each other.
Five Elements Theory
The five elements theory is the important achievement of ancient Chinese philosophy, the five elements namely wood, fire, earth, gold, water, but this does not mean that five kinds of material, but the five kinds of attributes.
The five elements in traditional Chinese medicine is reflected in the human body with these five properties of the five systems are interdependent. Mu-huo soil of these five symbols represent Jinshui Heart and lung and kidney by the liver to guide the five systems. TCM is not a study of how the role of microscopic viruses and bacteria in the human body but a study of the theory of the human body as a whole the relationship between the various systems, and through Chinese medicine, massage, acupuncture, and even psychological to adjust the balance between the various systems so as to maintain the body健康.
The interaction of five elements include: Aioi, phase grams, the system-oriented, win recovery, phase insulted, and multiply, and the mother and the son.
Theory of Visceral
Tibet: refers to the human body's internal organs, Qi-heng of the House, commonly known as organs. Such as: a means "image", that is, the anatomical pattern of organs; two-finger "sign", that is reflected in organs outside the physiological and pathological; 3 means "should be like", that is, yin and yang organs corresponding to the signs of 4:00.
Through the external "elephant" changes in order to detect intrinsic "hiding" the physiological and pathological state, called the "test possession from the elephant." Namely, "to be as aloof as to know these organs."
"Organs" is not only anatomical type of concept, but includes anatomy, physiology, pathology, including a comprehensive concept.
Five internal organs: refers to the liver, heart, spleen, lung, kidney, usually a general feature of "chemical and biological weapons and the storage of refined gas."
Six Hollow Organs: means the gallbladder, stomach, large intestine, small intestine, bladder, triple burner, general general function of the "decomposition of water grain, distinguish between secretion muddy mass of dross."
Qi Heng's House: refers to "the brain, marrow, bone, veins, gallbladder, women's cell."